Fika (Fee-ka) is a Swedish word describing a mid-morning or mid-afternoon break in the day. It’s also a concept, a state of mind, an attitude. For more on fika, read my introduction here. Grab a cuppa and something sweet and delicious. Even better – do it with someone else. Enjoy the story. Let it be the beginning of a conversation – with someone else, or yourself. Head over to my website and leave a comment if you want to. Enjoy.
The story:
“The treasure” – by Martin Buber
Rabbi Bunam used to tell young men who came to him for the first time the story of Rabbi Eisik, son of Rabbi Yekel in Cracow. After many years of great poverty which had never shaken his faith in God, he dreamed someone bade him look for a treasure in Prague, under the bridge which leads to the king’s palace. When the dream recurred a third time, Rabbi Eisik prepared for the journey and set out for Prague. But the bridge was guarded day and night and he did not dare to start digging. Nevertheless, he went to the bridge every morning and kept walking around it until evening.
Finally the captain of the guards, who had been watching him, asked in a kindly way whether he was looking for something or waiting for somebody. Rabbi Eisik told him of the dream which had brought him here from a faraway country. The captain laughed: “And so to please the dream, you, poor fellow, wore out your shoes to come here! As for having faith in dreams, if I had had it, I should have had to get going when a dream once told me to go to Cracow and dig for treasure under the stove in the room of a Jew—Eisik, son of Yekel, that was the name! Eisik, son of Yekel! I can just imagine what it would be like, how I should have to try every house over there, where one half of the Jews are named Eisik, and the other Yekel!” And he laughed again. Rabbi Eisik bowed, traveled home, dug up the treasure from under the stove, and built the House of Prayer which is called “Reb Eisik’s Shul.”
This story is published in Tales of the Hasidism: The Later Masters by Martin Buber. (Schocken, 1975) pp. 245-246.
To ponder:
When have you traveled far in search of “gold,” only to learn that it was back where you started? When has a stranger surprised you with wise counsel that seemed intended just for you?
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